Dirty chat please no robots just ladies

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The creation and deployment of sex robots are accelerating. Sex robots are service robots that perform actions contributing directly towards improvement in the satisfaction of the sexual needs of a user. In this paper, we explore the potential use of these robots for elder and disabled care purposes,which is currently underexplored. Indeed, although every human should be able to enjoy physical touch, intimacy, and sexual pleasure, persons with disabilities are often not in the position to fully experience the joys of life in the same manner as abled people.

Similarly, older adults may have sexual needs that public healthcare tend to ignore as an essential part of their well-being. We develop a conceptual analysis of how sex robots could empower persons with disabilities and older adults to exercise their sexual rights, which are too often disregarded in society.

Our contribution seeks to understand whether sex robots could serve as a step forward in enhancing the care of mainly but not exclusively persons with disabilities and older adults. By identifying the potential need to incorporate sex within the concept of care, and by exploring the use of robot technology to ease its materialization, we hope to inform the policy debate around the regulation of robots and set the scene for further research.

Typical types of sex robots include humanoids with full-body or partial-body robotic functionalities; body parts such as arms, he, or genitals used for sex-related tasks; or non-biomimetic robotic devices used for sexual pleasure.

These robots usually display realistic sex-related body movements, have sensors to react real-time to user interaction, and can include humanlike features such as voice to have a small talk with the user. These robots that are usually for satisfying sexual pleasures can have other applications.

Part of the literature reflects on the potential therapeutic uses of these robots, for instance, to address first-time sex-related anxiety, or treat sexual dysfunctions, treat pedophilia or potential sex offenders, or promote safer sex [ 1 ]. Sex robots could also be used to help people that feel insecure about their sexual orientation by creating a safe place with no judgment [ 23 ]. In this paper, we explore the potential use of these robots for elder and disabled care purposes, which is currently underexplored.

For this article, we grouped disabled and older adults as groups from which their sexual rights have been ignored in the healthcare sector. However, we acknowledge that being older does not necessarily mean being disabled and that both groups should be addressed separately in future contributions.

While sex robots may repeat the society we already have and reinforce existing sexism or machismo [ 4567 ], they may also offer possibilities unimaginable before the creation of the technology, e. In this respect, more empirical and conceptual studies from different disciplines are needed to understand the complexity revolving around the use and development of sexual robots in society.

We develop a conceptual analysis of how sex robots could empower persons with disabilities and older adults to exercise their sexual rights, which are too often disregarded in society [ 10 ]. Building on the concept of sex care developed in some countries like the Netherlands, in this article, we investigate first to what extent the concept of care may or may not include sex as a fundamental aspect. Second, we review existing robots for sex purposes.

In the third section, we explore the potential realization of sex robots for care purposes. We also anticipate drawbacks concerning the use and implementation of such types of robots in healthcare. In this article, we acknowledge that persons with disabilities have a high risk of being sexually abused [ 1112 ], but we do not focus on whether and how robot technology could prevent abusers and sex offenders of people with disabilities from committing a crime. Instead, we focus on elder care and disabled care, and, in this respect, we wonder whether sex robots could be used to teach intellectually disabled persons to understand sexual consent.

Further research will explore these issues in more depth. Although they could arguably be described as sex robots, the following electronic sex devices are excluded as non-robots here: vibrators, teledildonics, non-humanoid sex machines, artificial vaginas, electroejaculation tools, vaginal and anal eggs, clitoral pumps, and vibrating chairs. Our contribution does not endeavor in making decisive judgments for or against the use of sex robots in the care of mainly but not exclusively persons with disabilities and older adults.

Instead, we aim to create a basis for a future room for discussion Dirty chat please no robots just ladies converging and diverging opinions from different stakeholders. Some concepts will necessarily have to be revisited beyond this initial opening discourse, such as dignity and sex, as a human right. Here, we explore the use of sex robots in the context of elder and disabled care as an alternative to existing sex care approaches, to hopefully serve as a step forward in empowering these persons Dirty chat please no robots just ladies realize their sexual rights, inform the policy debate around the regulation of robots and set the scene for further research.

There are different understandings of the word care that depend on context, time, and the lenses through which one looks. Care is not the same as social support. Socially supportive relationships typically refer to those situations where the other person would do the same in case of need and include co-workers sharing a car to go to work, borrowing eggs from the neighbors, or sharing babysitters between new parents [ 15 ].

Caring does not bring in reciprocity [ 16 ], and typically refers to parent-to-child or nurse-to-patient relationship. Those services geared toward the provision of what is necessary for health are part of the rubric of healthcare. The Dutch healthcare system defines care as the whole of health care providers and support staffinstitutions, resources and activities directly aimed at maintaining and improving health status and the possibility of directing themselves, and on reducing, eliminating, compensating for and preventing deficits therein [ 17 ]. Personal care relates to everyday functional competencies, typically named Instrumental Activities of Daily Living, like feeding, going to the toilet, dressing, grooming, physical ambulation, bathing, laundry, shopping, housekeeping, responsibility for own medications, modes of transportation, or ability to handle finances [ 19 ].

Collins dictionary [ 20 ] defines personal care as the "help given to elderly or infirm people with essential everyday activities such as washing, dressing, and meals. DWP defines personal care as "attention required in connection with bodily functions, which include dressing, washing, bathing or shaving, toileting, getting in or out of bed, eating, drinking, taking medication, [and] communicating.

Seeing and hearing are also considered to be bodily functions. To some extent, fulfilling those needs constitutes what is primarily considered good care. In the s, Maslow arranged the basic needs of individuals in the physiological, safety, love and belonging, esteem, and self-actualization. According to him, the needs are arranged hierarchically, implying that lower needs physiological should be met before the emergence of higher needs self-realization.

If a person is deprived of food, then concerns about self-esteem may be of little importance. Maslow [ 26 ] argued that while the gratification of the need to sleep le to alertness, vigor, and zest, and its frustration brings someone fatigue, sleepiness, lack of energy or ess; the same could be said for sex, although there is no respectable vocabulary yet to describe the frustration and the society is not accustomed to thinking so [ 26p. Nor will als or warnings or associates of the satisfiers do; only the satisfiers themselves gratify needs.

In his understanding, feelings of physical sating and gluts such as food, sex, and sleep, and, as by-products, the well-being, health, energy, euphoria, and the physical contentment are part of those phenomena that basic need satisfaction determines. Those persons experiencing higher levels of need satisfaction will have lower levels of tension and, consequently, will not be in Dirty chat please no robots just ladies state of deprivation [ 22 ].

In this article, we support the idea that in the context of elder and disabled care, the concept of care equals meeting all the basic physiological needs, including breathing, food, water, sleep, excretion, and sex. Although every human should be able to enjoy physical touch, intimacy, and sexual pleasure, however, disabled people are often not in the position to fully experience the joys of life in the same manner as abled people. Similarly, older adults may have sexual needs that public healthcare tend to ignore as an essential part of their well-being [ 2829 ].

The Sexual Health, Human Rights, and the Law report from the WHO [ 10 ] was a seven-year project that acknowledged that physically and mentally disabled and older people, among others, have difficulties in accessing appropriate sexual health services. Other quantitative studies show that non-disabled people perceive people with physical disabilities as having fewer sexual and reproductive rights [ 34 ], sometimes even as asexual [ 11 ], especially women [ 35 ]. Although sexuality is a basic human need, awareness, and knowledge about it do not come straightforward for disabled populations.

Many aspects constrain how people with disabilities experience and engage with themselves as sexual beings, including their particular disability but also sociocultural, religion, economics, and gender factors [ 36 ]. These aspects are also relevant for the older population, who may feel the need to conceal their sexuality to fit social norms [ 29 ]. It could also be that organizations are confused about the legality of offering support to safe sexual expression [ 37 ]. Sometimes it also depends on who is asked.

Meaney-Tavares and Gavidia-Payne [ 38 ], for instance, report that whereas staff education and attitudes towards sex rights of persons with disabilities are not related, age and occupation play a ificant role: younger and managers were more positive than older, direct workers. Studies report that attitudes towards sexuality in the general population are more favorable than with people with some disability [ 3810 ]. The full realization of the sexual rights of persons with disabilities and older adults, therefore, requires more research and policies that understand the intersection of people, disability, and sexual rights [ 36 ].

These policies could represent a step forward in treating people with disabilities and the elderly in a non-discriminatory fashion concerning their sexual rights and would empower users to satisfy one of the basic human needs. Some countries have reflected on how could the general and abstract idea of the sexual rights of people with disabilities be translated into concrete actions.

In the Netherlands, for instance, they materialize it into what has been called sex care. In Europe, there is a platform called European Platform Sexual Assistance for Persons with Disabilities EPSEAS that brings together different non-profit organizations offering sexual services for people with disabilities and the elderly. The problem with sex care, however, is that whereas it is one possibility to materialize such a right, it often comes with the question of what is the status of sex workers, and whether their rights are violated in any form, or whether a state should invest public funds in these services.

Sex care is also not mainstream, so in a way, one could argue that this initiative has not been adopted successfully. In this article, we focus mainly on sex robots for care purposes. ISO [ 41 ] defines robots as programmable devices with a degree of autonomy moving within its environment when performing tasks.

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Those robots non-programmable in two or more axes or lacking the required degree of autonomy are robotic devices. For autonomy, ISO refers to the possibility of a system to perform tasks based on current state and sensing, with no human intervention required [ 41 ]. Inspired by the definition of personal care robots of ISO [ 42 ], we define sex robots as service robots that perform actions contributing directly towards improvement in the satisfaction of the sexual needs of a user. Typical types of sex robots include humanoids with full-body or partial-body robotic functionalities; that are programmable and that incorporate a degree of freedom.

Sex robotic devices can also be body parts such as arms, he, or genitals used for sex-related tasks. Both feature an internal heating system that allows the user to adjust the body temperature of the doll manually. These two sex robotic devices are not programmable and lack a degree of autonomy, and thus they are not sex robots. Sex robots incorporate a range of technologies that distinguishes them from mere silicone sex dolls that emit computeresque voice from a perpetually agape mouth, with restricted limb movements, and no physical feedback.

Sex robots can display realistic sex-related body movements, have sensors to react real-time to user interaction, and can include humanlike features such as voice to have small talk with the user. We conducted a review of some of the newest sex robots in the world, and all the information Dirty chat please no robots just ladies openly accessible online.

and sub within of sex robot charactertistics identifed through content analysis performed on 12 different sex robots. We investigated a wide range variety of features, including their embodiment, gender, whether they have learning capabilities, what are their social skills or their human-like behaviors.

Since sexual robot companies allow users to choose different traits and feelings appealing to them so that their experience is complete [ 5 ], we also included the features that can be changed by the user, including skin tone or hair color.

The following sub-sections explain in detail these features grouped in three main parts: 1 embodiment, smart connectivity, and mobility; 2 autonomous sexual awareness and responsiveness and non-autonomous actionability; and 3 artificial intelligence AI characteristics: learning, sociability, and human-likeness. Sex robots may be physically embodied in a tangible robot which the user can touch.

There are companies, however, that integrate virtual systems in a smartphone from which the user can still attain sexual gratification from, in the form of masturbation, for example, but that they are not considered sex robots according to the definition given in this article.

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Physically embodied sex robots tend to incorporate human-like features: gender, head with hair and facial features, a body with articulated arms and legs, genitals, and sexual orifices. TrueCompanion offers users the choice of 37 different hairstyles in 40 unique colors, five eye colors, five skin tones, two eyebrow colors, four eyeliner Dirty chat please no robots just ladies, nine eyeshadow colors, six lipstick options, six toenail and fingernail color options and ten pubic hairstyle and color options for Roxxxy.

Some sex robot manufacturers can even custom de sex robots to meet the specific requirements outlined by the user beyond standardized choices. This is the case with the Fantasy A. Users can personalize many of these sex robots in the same way Roxxxy can.

Furthermore, we found in our revision that some have additional ranged options for breast size and height, as well as optional extras including body piercings, tattoos, birthmarks, transgender converters to add a penis, and the choice between a removable or fixed vagina.

Not all physically embodied dolls are customizable, however, for several reasons. Other robots are not for sale, such as Gabriel which was built by Fei Liu [ 56 ] as an art project. Even some purchasable sex robots are not customizable because, beyond selecting from predetermined appearances, the selling companies do not offer such options. All of the sex robots we have identified here are physically embodied. However, one of them has a companion smartphone application with a virtually integrated sex robot.

That is, Realdollx models Harmony and Solana are physical sex robots that are also represented in the virtual space. Users can see a virtual version of their Realdollx sex robot on their smartphone with the Realbotix-powered App, with the option to change its hair and hair color, face, body shape, clothes, voice or accent, and personality [ 58 ]. Additionally, the Realbotix-powered App supports virtual reality and augmented reality user experiences [ 58 ].

Mobile Apps are not the only way sex robots can be connected; many also demonstrate elements of smart connectivity. WiFi connectivity is also a common feature within sex robots. Users of Roxxxy and Rocky, Emma, and Realdollx models can connect their models to the Internet to receive automatic, subscription-based software updates to improve the user experience, with new language options for example [ 46474858 ].

Another use of WiFi in sex robots is to communicate with the user.

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Xiaodie can use the Internet to access search engines in real-time to source answers when addressing user queries [ 53 ]. In regards to mobility, all of the sex robots reviewed are mobile in some sense. That is, the user can move them. However, as for autonomous movement, i. With an exoskeleton, these models are capable of walking and have an internal battery to support untethered mobility. An upper-body exoskeleton also indicates the capacity for making arm movements, whether or not this means that these robots are capable of using their arms for sexual purposes is unclear.

Many other sex robots, such as Realdollx models Harmony and Solana, can be custom ordered to have feet which accommodate a standing position [ 58 ]. We observe in our review autonomous sexual awareness and responsiveness, as well as passive robot actions.

Dirty chat please no robots just ladies

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